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Valladolid Amendments to the Laws of Burgos


July 28, 1513


Valladolid Amendments 


Doña Juana, by the Grace of God Queen of Castile, León, Granada, Toledo, Galicia, Sevilla, Córdoba, Murcia, Jaén, the Algarbes, Algeciras, Gibraltar, the Canary Islands, and the Indies, Islands, and Mainland of the Ocean Sea; Princess of Aragón, the Two Sicilies, and Jerusalem; Archduchess of Austria; Duchess of Austria, Burgundy, and Brabant; Countess of Flanders and Tyrol; Lady of Biscay, Molina, etc.


To you, the Alcalde Mayor and constables of the Island of San Juan, which is in the Indies of the Ocean Sea, and to our officers of the said Island, and to all other justices and officers of it whatsoever, present and future, and to the town councils, justices, regidores, knights, squires, officers and citizens of the said Island, its town and villages, and to any other persons whatsoever to whom what is contained in this my letter may apply in any way, and to each every one of the:


Know, that the King, my Lord and Father, and I, seeing how necessary it was for the service of God Our Lord, and ours, and for the salvation of souls and the increase and good treatment of the Indians of the said Island, as well as for its citizens, consulted prelates and religious and certain members of our Council, which we convened for the purpose, after which we commanded that certain ordinances be drawn up by which the said Indians were to be indoctrinated and taught and brought to the knowledge of our Holy Catholic Faith, and by which the said Indians were to be well treated and reduced to settlements, as is explained at greater length in the said ordinances.


Thereupon the King, my Lord and Father, and I were informed that, although the said ordinances were very useful, profitable, and necessary, as well as fitting, it was said that some of them had need of further elucidation and modification. Therefore, since it has always been our intent, desire, and will, to have greater regard for the salvation of souls and the indoctrination and good treatment of the said Indians than for any other consideration, we commanded several prelates and religious of the Order of St. Dominic, and several members of our Council, and preachers and learned men of good life and conscience, very prudent and zealous in the service of our Lord, to consider the said ordinances and amend them, add to them or reduce them, and modify them as might be necessary.



This document appears in the Compendium: Chapter I



Annotations:


Issued by Ferdinand II of Aragon and Juana of Castile at Valladolid; a revision and expansion of the 1512 Laws of Burgos refining regulations on Indigenous labor, settlement organization, and religious instruction in the Americas, reinforcing royal oversight while attempting to address abuses within the encomienda system.


Authors:


Ferdinand II of Aragon — José de Madrazo ca. 1848
Ferdinand II of Aragon José de Madrazo ca. 1848


Joanna of Castile — Juan de Flandes c. 1500
Joanna of Castile  Juan de Flandes c. 1500


Transcript Source: https://web.archive.org/web/20190606074822/http://faculty.smu.edu/bakewell/bakewell/texts/burgoslaws.html

Therefore, having considered the said ordinances and listened to the religious who have knowledge of the affairs of the said Island and the conditions and habits of the said Indians, they, together with other prelates and members of our Council, amended and modified the said ordinances as follows.


I 

First, we order and command that Indian women married to Indian men who have been given in encomienda shall not be forced to go and come and serve with their husbands, at the mines or elsewhere, unless it is by their own free will, or unless their husbands wish to take them; but the said wives shall be obliged to work on their own land or on that of their husbands, or on the lands of the Spaniards, who shall pay them the wages agreed upon with them or with the husbands; but if the said wives should be pregnant we command that the ordinances we issued covering this situation be observed, on pain that he who does the contrary shall, besides suffering the penalty prescribed in the said ordinance, lose the Indian woman whom he thus forces to work, as well as her husband and children, who shall be given in encomienda to others.


II 

Also we order and command that Indian children under fourteen years of age shall not be compelled to work at [adults'] tasks until they have attained the said age or more; but they shall be compelled to work at, and serve in, tasks proper to children, such as weeding the fields and the like, on their parents' estates (if they have parents); and those above the age of fourteen shall be under the authority of their parents until they are of age and married. Those who have neither father nor mother, we command shall be given in encomienda by the person who has our authority to do so, and he shall give them in charge to persons of good conscience who shall see that they are taught and indoctrinated in the things of our Holy Faith, and employ them on their estates in tasks set by our appellate judges, in which they can work without endangering their health, provided that they [the encomenderos] feed them and pay them their proper wages at the rate fixed by our said judges, and provided that they [the encomenderos] do not prevent their attendance at Christian doctrine at the appointed time. And if any of the said boys should wish to learn a trade, they may freely do so, and they may not be compelled to serve in, or work at, anything else while they are learning the said trade.


III 

Also, we order and command that umarried Indian women who are under the authority of their parents, mothers or fathers, shall work with them on their lands, or on the lands of others by agreement with their parents; and those not under the authority of their fathers and mothers shall, to prevent their becoming vagabonds and bad women, and to keep them from vice and teach them the [Christian] doctrine, be constrained to be with the other women and work on their estates, if they have such; otherwise, they shall work on the estates of the Indians and others, who shall pay them their wages at the rate they pay the others who work for them.


IV 

Also, we order and command that within two years [of publication of this ordinance] the men and women shall go about clad. And whereas it may so happen that in the course of time, what with their indoctrination and association with Christians, the Indians will become so apt and ready to become Christians, and so civilized and educated , that they will be capable of governing themselves and leading the kind of life that the said Christians lead there, we declare and command and say that it is our will that those Indians who thus become competent to live by themselves, under the direction and control of our said judges of the said Island, present or future, shall be allowed to live by themselves and shall be obliged to serve [only] in those things in which our vassals in Spain are accustomed to serve, so that they may serve and pay the tribute which they [our vassals] are accustomed to pay to their princes.


[Then follows a long and detailed injunction to the Admiral and all lesser officials in the Indies to obey and enforce the Laws of 1512 and the amendments.]


Given in the City of Valladolid, July 28, 1513.

I, THE KING



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